Catherine Cox
Jungian Analyst, Psychotherapist & Supervisor
Engaging
with the healing,
inspirational and
life-giving depths of
our
psyches.
Jungian Analysis, Psychotherapy & Supervision
Jungian analysis (more properly called Analytical Psychology) is a depth-oriented form of psychotherapy and transformation that attends not only to symptoms, but to the meaning and purpose they may carry. The individuation process is the journey of becoming one’s true, whole self.
Communitas
Standing with Ukraine and all those facing erasure
At these very challenging times at a collective level Communitas offers a meaningful way to be in the world.
Public Appearances
Talks, Workshops & Events
About Me
I am a Jungian Analyst, psychotherapist and supervisor (BJAA/bpf/WMIP) with some twenty years of clinical experience, working in private practice in London, Norfolk and online.
My path into this work has been anything but linear: I began in theology, served as an honorary part-time prison chaplain in Wormwood Scrubs and Holloway and then worked as a Pastoral Minister in an inner-city parish in London. After qualifing as a solicitor, working as a maritime and international commercial litigation lawyer in the City, I eventually closed the circle, returning to the vocation that had called me since my early twenties, and trained as a Jungian Analyst.
My clinical work has been shaped by a deep engagement with the inner life, with what is sometimes known as the individuation process – a process of transformation, healing and self-realisation. I have worked widely with trauma, especially developmental trauma and inter-generational trauma, and have a life-long interest in spirituality and the arts.
Some text here with the healing, inspirational and life-giving text…
Red Book
Much of what we seek to understand lies in the unconscious and is therefore, to an extent, unfathomable. Much of what we seek to understand lies in the unconscious and is therefore, to an extent, unfathomable. Much of what we seek to understand lies in the unconscious and is therefore, to an extent, unfathomable.